KINSHASA (Reuters) - Police in Congo
have arrested 13 suspected sorcerers
accused of using black magic to steal or
shrink men's penises after a wave of
panic and attempted lynching triggered
by the alleged witchcraft.
Reports of so-called penis snatching are
not uncommon in West Africa, where
belief in traditional religions and
witchcraft remains widespread, and where
ritual killings to obtain blood or body
parts still occur.
Rumors of penis theft began circulating
last week in Kinshasa, Democratic
Republic of Congo's sprawling capital of
some 8 million inhabitants. They quickly
dominated radio call-in shows, with
listeners advised to beware of fellow
passengers in communal taxis wearing
gold rings.
Purported victims, 14 of whom were also
detained by police, claimed that
sorcerers simply touched them to make
their genitals shrink or disappear, in
what some residents said was an attempt
to extort cash with the promise of a
cure.
"You just have to be accused of that,
and people come after you. We've had a
number of attempted lynchings. ... You
see them covered in marks after being
beaten," Kinshasa's police chief, Jean-Dieudonne
Oleko, told Reuters on Tuesday.
Police arrested the accused sorcerers
and their victims in an effort to avoid
the sort of bloodshed seen in Ghana a
decade ago, when 12 suspected penis
snatchers were beaten to death by angry
mobs. The 27 men have since been
released.
"I'm tempted to say it's one huge joke,"
Oleko said.
"But when you try to tell the victims
that their penises are still there, they
tell you that it's become tiny or that
they've become impotent. To that I tell
them, 'How do you know if you haven't
gone home and tried it'," he said.
Some Kinshasa residents accuse a
separatist sect from nearby Bas-Congo
province of being behind the witchcraft
in revenge for a recent government
crackdown on its members.
"It's real. Just yesterday here, there
was a man who was a victim. We saw. What
was left was tiny," said 29-year-old
Alain Kalala, who sells phone credits
near a Kinshasa police station.
(Editing by Nick Tattersall and Mary
Gabriel)